In the first installment of #Napoleon month, I explore the Emperor's life, unpick some of the myths, and offer a 'warts and all' assessment of the man's reputation.
Be warned - this one won't please either those who adore Napoleon, or loathe him! I've done my best to be balanced!
Can I just urge people to be polite when discussing this - I know it rouses people's passions on both sides of the debate, but I'm keen we all avoid slinging insults at each other!
https://anchor.fm/the-napoleonicist/episodes/Napoleons-Life-and-Reputation-eluabj
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"Britain was taking military action against the current government of a nation that had just declared war on them for the second time in sixteen years. (On which occasion France had taken sides in "someone else's civil war"). War. Britain and France had been engaged in prolonged international rivalry since the reign of that blushing flower Louis XIV. France had built an international empire as well but was losing on points to Britain."
Factually true probably, but it doesn't change the big picture about what this war was all about. You only have to see what the 7th coalition did after Waterloo across Europe to illustrate the agenda. It was always about erasing the dangerous ideas of the French revolution and the enlightenment. It was about reinstalling their own royal authority, hierarchy, and privilege on Europe. They rolled back political freedoms held under French rule, the Civic code, and reaffirmed aristocratic privileges, the rights of lords and feudalism. When later there were uprising to try and seize back power these were in most cases brutally put down. If you see this as a simply war between different imperial powers you are missing the underlying political agenda and the bigger picture.
I agree that in France the monarchy was done after the Revolution, but reading the Eagle rejected I cannot see a common adulation of Nabulieone, the French had to find their own destination which finally ended in the French Republic and stayed so.
"It may also be worth considering that once Louis XVIII's ample rump was final planted securely on the throne, it was another fifty five years before the French got round to throwing off the yoke of monarchy, ironically in the figure of another Emperor named Bonaparte, who came to power through a coup d'etat..."
I can't see where the 55 years comes in...the Bourbons lasted just 15 years until their sudden lurch to autocracy forced another popular uprising and King Charles 10th was forced to flee. Then of course Louis Phillip d'Orleans succeeded the throne and was forced to make liberal concessions to survive, but the regime was still pretty authoritarian, and illiberal and continued to entrench social inequalities and hierarchy in society. It was finally overthrown after it tried to ban the opposition from meeting up to raise funds and criticise the governments in banquets, which provoked another uprising from the French and the King fled. Napoleon the 3rd was actually elected to power, and it wasn't until 1851 that he staged a coup d'état and become an emperor. That didn't go well for him in the end, although he abdicated, the popular uprising of the Paris Commune was a resounding rejection of him as emperor. After that was put down, the French state became republican for good.
So en resumé, I think we can say that the roots of monarchy were never fully established in France after the revolution or after 1815, and that the reason why the French accepted this was largely because they didn't have a choice - due to the foreign armies in 1815 that occupied the country for 3 years, the police state that operated, the purges of Napoleon supporters from the civil service and army, the white terror, the censorship. French people lost suffrage and the right to vote, as under the King this right was limited to a tiny percentage of wealthy people who were royalists.
I would however agree that the population were tired of wars (which was largely, but not exclusively, due to the ambitions and anti republican aggression of foreign powers) and the French people were prepared to live with a king if it brought stability and peace. History shows that the people and the values of the revolution had not died and there was an ongoing uneasy relationship between the French and their rulers. Historians point to three further revolutions or uprisings against kings and monarchy post 1815 and finally they freed themselves of both king and emperor in 1871.
It should also be noted that Napoleon was also very popular during this period. He was so popular in fact that even after Waterloo, the British didn't want to risk destabilising France and the new political arrangements by executing him.
Hans - Karl Weiß >Otherwise I attach a compilation of Susan Howard.<
I'd repost the equally long list of Wellington's similar statements, but I won't take up all that space. I'm sure someone can find it if they are interested (which they probably aren't).
But republicanism was defended and established in France by Napoleon, and thats what this war was ultimately about.
I wish it was, Nabulieone was one of the greatest traitors of the Republic, soon realized by those initial supporters like Moreau.
another podcast may might help
By the way I am not subscribing to all of Charles Esdaile's views, especially the French Revolution, here the Brits are handicapped being brought up in a Royal country which is telling, but there is a lot to reflect about and to agree with.
The Treasonable and Seditious Practices Act expanded the definition of high treason to encompass any “conspiracy” to overthrow the constitution. The Treasonable and Seditious Practices Act extended the definition of treason to include speaking and writing, even if no subsequent actions followed. The Act made treasonable bringing the King or his government into contempt. The Seditious Meetings Act, introduced at the same time, provided that any public meeting of more than fifty persons had to be authorized by a local magistrate. Justices of the Peace were given discretionary power to disperse any public meeting. Resistance to the dispersal of a meeting was punishable by death. Thomas Muir, Thomas Palmer, Maurice Margarot, Joseph Gerrald, and William Skirving (among others) were sentenced to transportation, a sentence which for most of them was a death sentence.
https://digitalcommons.lmu.edu/cgi/viewcontent.cgi?article=1802&context=ilr
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Tom is correct in his statement. Those exact words are undoubtedly not used often if at all, but others are by various posters and authors. It's an attitude undoubtedly brought on by bias, and that bias is fed by the still-used British and allied anti-Napoleon propaganda.
It is interesting that other heads of state of the period, such as Frederick William, Alexander, Francis, and George III, are seldom, if ever, criticized or blamed for the wars most of which were their doing.
That is usually laid at the feet of Napoleon whether or not it is deserved.
I have to say that I am not an apologist for Napoleon, nor blind to his his faults, which are clear enough (I can provide a long list if you want), but I do find the editorial approach that the podcast takes to the great man quite hard to stomach. And it is for this one reason - it seems to me that your approach has been influenced by the British propaganda of the time, and which remains in the background of British culture. That is to say, the view that Napoleon was largely to blame for all the wars of Europe, that he was a war monger and a tyrant. That is the mainstream popular view of Napoleon in popular UK culture today.
The second podcast episode made the case that Napoleon was to blame for the Napoleonic wars. In it you argued that he was even responsible for the declaration of war of the final coalition against him. That he should have stayed on Elba island and done what foreign powers told him, and accepted the restoration of the monarchy that foreign powers had imposed on France, (almost as if he was on bail and breaking the law). You described his return as a military coup - which I think is pushing the boat out. He wasn't over throwing a functioning democracy, but a monarchy that had been imposed by foreign powers, which had grown very unpopular and which had a track record of some fairly appalling mal administration the last time it tried to run France. It was a form of government that had been roundly rejected by the French, and Napoleon was actually pretty popular, whatever his faults.
Many historians would also point to the benefits of Napoleon's administration too. There were issues, but he consolidated the institutions of the country, and brought political stability to a country that had been on the brink for a number of years.
Most of the Napoleonic wars were caused by foreign powers wanting to overthrow the revolution and reimpose their own cousins or related royalty back on the throne and undo the revolution lest it spread to their counties. The Napoleonic wars actually started before Napoleon, in 1794 (I believe?) when the Prussians sent an army to restore the king and were repelled by an uprising of the French army and supported by the levée en masse of French citizens. It then continued for a number of years before Napoleon joined it, and helped reverse the tide of war.
Of course Napoleon was given to expansionist tendencies and yes he started wars in Egypt, Spain and eventually Russia. But your characterisation of Napoleon as the main person responsible for these wars is in my view not fair or historically balanced. The majority were started by the various powers of Europe trying to reinstate the monarchy for their own ideological reasons and their own ambitions of power.
Which brings me to Britain, whose role in this seems to pass unmentioned. Why was Britain involved in so much scheming, so many coalitions, campaigns, naval assaults and assassination attempts? They tried to assassinate Napoleon 30 times. As you hint, this was about Britain jockeying for imperial supremacy over its rival. It did the same by running state sponsored piracy against Spanish galleons when Spain was a rival. Britain was hardly being directly threatened by France, and it seems any threat that there was was provoked by their own constant aggressions - including tearing up peace agreements to restart the old wars again.
What on earth was Britain doing in Toulon back in the beginning for example? If that isn't aggressive, imperialist interference in another neighbour than I don't know what is.
So the accusation that Napoleon had imperialist ambitions should be very clearly contextualised that every other European power did the same thing, for the same reasons - but were in most cases actually the initiators of that aggression.
I know that I am not alone in my assessment. The BBC podcast Napoleon: The Man and the Myths, on Spotify, by Historian Andrew Roberts, gives a much fairer and historically balanced account of the man and directly tackles these myths head on. I recommend it.
I'm a both a British and a French citizen by the way. So I see this from the other point of view as well as the British one. I'd like to suggest that one of the reasons that the French fought so hard for Napoleon and won was that they fought with passion for things that they believed in - the revolution, for their freedom and their own national sovereignty.
When the monarchy was restored it was a national humiliation - France was occupied for 3 years by foreign troops, with all the humiliations that go with foreign occupation. Foreign powers imposed the monarchy and the people did not get any choice in the matter. The constitution was written to allow only the most rich to have any say. There was a "white terror" for a while whilst royalists took revenge. All this was the result of foreign interference in France and most people today would not consider the restoration of a king by foreign powers to be illegitimate.
Fortunately for France Louis the 18th was a bit more liberal than his brother and many of his advisors, and fortunately for France Britain and other powers finally stopped the aggression once they had their man on the throne. But the Bourbons didn't last long and the country didn't particularly mourn them.
You quote or you refer to some books - I would appreciate that you could list them here - so in case I am inclined to read them - alas seemingly Anglo Saxon sources only - I could do.
Otherwise I have no great dissent to your opinion, other than I see his Art of War not as glorious as you painted it, certainly a master in the Operational Art of War - at some campaigns - and a miserable failure in others.
Anyway, after my little rant, a couple of more general thoughts on assessing Napoleon:
As I have said previously, the key assessing any major figure is to avoid concepts of right/wrong and good/bad, not least as they suck in modern agendas. It is better to employ the legal approach to criminal offences - this means that any offence is composed of two parts: the actus reus (thing done) and the mens rea (defendant’s intention or state of mind). It is the same in history - there is usually no dispute over the actus reus, but the question is the mens rea. Obviously we cannot interview anyone and we just have documents, but we must at least seek to construct a consistent pattern of thinking. Too often, especially in the extreme camps, there is no consistency (on top of ignoring the inconvenient episodes). This is especially so with Napoleon where his political biographies are separate from the military biographies, so we finish up with someone working down to the last franc of expenditure, but delegating of the military activity to his subordinates. People do change during their lives - older people tend to be less idealistic and more conservative, but few of us change our whole approach to doing things at the drop of a hat.
Napoleon also suffers from a lack of context at a time when the sources material expands significantly, but that context is lost. The Code is just the French version of Roman Law, which dated back to the Romans and notably Justinian. Those in the Common Law jurisdictions seem to stand in awe of the Code, because their own national approach does not involve codes, just collections of statute law and legal interpretations. Joseph II sought to codify Austrian criminal and civil law, a process continued by Franz II/I, but somehow this is forgotten - yet Joseph’s motivations were very similar to Napoleon’s.
While I am in ranty mood, we also seem to fall into this American adulation of Napoleon and his meritocracy, which seems to stem from their own views about their own society. If you have executed or exiled the bulk of your officer and political class, what basis do you appoint people on? If the upper class is gone, having officered your army, someone has to replace them.
The same nonsense spills over over into the view of the Continental regimes. Just as the USA and UK were not democracies open to people on an equality basis, so the Austrian regime was not authoritarian nor was its officer class composed of German Catholic nobles. This is Revolutionary propaganda, so to suggest that Napoleon was somehow different can arise simply from not considering what happened elsewhere based on the correct material.
Just looking at this in a wider view, I am rather nervous when I hear modern agendas and events driving interpretations of events two hundred years ago.
Slavery has been a big issue this year, especially with Black Lives Matter and their need to topple statues or at least deface them. It is mostly rent-a-crowd mob violence, not to improve our understanding of a subject, but actually to drive their own version of history, which conveniently ignores much of that history. In that, they are no better than Islamic State blowing up Palmyra or ancient Mesopotamian sites. Slavery is a feature of this period, but it goes back to the dawn of time and continues today. It has finished up in the diversity agenda of various companies failing and now being replaced by the psychobabble of unconscious bias.
Similarly, women were the chattels of men in every society until about 1900. Women’s rights really stem from the 60s and have likewise finished up in the nonsense of diversity ratios. While the Revolutionaries did extend women’s rights, that was an aberration in the sweep of history, much like women monarchs from Cleopatra to Catherine the Great.
So, while it is relevant to consider what Napoleon did in relation to these subjects, his motivations and actions must be considered in the context of his times, not modern agendas, however trendy they might be at the moment.
Good luck with that! 😇